Today is seven days,
which is one week of the Omer.
It is a tradition to
count the days between Passover and Shavuot, as we mark our freedom from slavery and celebrate our freedom to accept Torah. This is called "counting the
omer." This year we will observe the tradition of "counting the omer" by sharing
stories about the many different ways that we have been turned on to Jewish
learning, and through Jewish learning to Torah.
The New Emanuel Minyan has always intimidated me. The quality
of congregational involvement was terrifying to me when I first went as a
pre-Bat Mitzvah, and continues to astonish me whenever I go. I love listening to
everyone's thoughts during the discussions that emerge, but I don't speak up
myself very often.
Beth was leading the discussion about the actions of the
Hebrews as they left Egypt. We were debating interpretations of a word
describing how the Hebrews came to possess the goods that they fled with. One
interpretation meant that the Hebrews stole from the Egyptians, the other that
they were given the supplies. It was a controversial concept: no one liked the
idea that "our" ancestors had stolen - even from those who had held them in
captivity. Yet many people believed that this was more realistic than the
alternative: that the Egyptians, who had enslaved the Jewish people, would
simply give them their possessions. It was fascinating to listen to, but it just
didn't sit right, somehow. Finally, someone made some comment, which I confess I
no longer remember, that caused me to have a brainwave of sorts.
I raised my hand.
"Why does it have to be one or the other? Isn't it possible
that the wording is deliberately vague and open to different interpretations
because this is referring to the group as a whole - and when does a group of
people EVER act in unison? Couldn't it be interpreted in different ways because
the people acted differently?"
The next day, I ran into Rabbi Aaron on my way to the class I
was working in. He stopped me to say that he heard I made a great comment
yesterday. I was totally blown away - that someone had thought enough of what I
had said to mention it in a later conversation was unbelievably affirming.
By Nicole
Berne
These stories are
brought to you by the Temple Emanuel RE-IMAGINE project, an 18-month initiative
sponsored by Hebrew Union College, devoted to re-thinking and re-structuring our
religious school.
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